Ezekiel 43-45
Oct. 21st, 2010 09:46 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
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If Ezekiel shows the people of Israel God's architectural plans for a new temple, they will be ashamed for all their sins and start building it.
God's back to asking for animal sacrifices, the fact that God used to want all these sorts of things and then changed his mind really does nothing for his all-knowing reputation. It makes total sense if you realise that the bible was written by people over many centuries and their beliefs and needs changed over that time, but if you see it as the true word of an all-knowing God you have to make a lot of excuses to explain it away.
Something I should have pondered before in the books that first mentioned circumcision: when God says that the uncircumcised desecrate his temple if they are allowed to enter, does he mean to include women in that? Can women even enter into the covenant if they can't be circumcised?
God doesn't like sweaty priests, and they have to wear different clothes in the inner court of the temple and change when they go out to the people so they don't transmit holiness to the people, it does sound like a terrible thing to transmit to the people. It sounds back to front to me, if you have a place you wish to keep sterile then you clean yourself and change your clothes when you go in to stop bad stuff from entering the clean place, cleanliness can't contaminate other things.
God's back to asking for animal sacrifices, the fact that God used to want all these sorts of things and then changed his mind really does nothing for his all-knowing reputation. It makes total sense if you realise that the bible was written by people over many centuries and their beliefs and needs changed over that time, but if you see it as the true word of an all-knowing God you have to make a lot of excuses to explain it away.
Something I should have pondered before in the books that first mentioned circumcision: when God says that the uncircumcised desecrate his temple if they are allowed to enter, does he mean to include women in that? Can women even enter into the covenant if they can't be circumcised?
God doesn't like sweaty priests, and they have to wear different clothes in the inner court of the temple and change when they go out to the people so they don't transmit holiness to the people, it does sound like a terrible thing to transmit to the people. It sounds back to front to me, if you have a place you wish to keep sterile then you clean yourself and change your clothes when you go in to stop bad stuff from entering the clean place, cleanliness can't contaminate other things.
Old covenant
Date: 2010-10-22 06:07 am (UTC)Re: Old covenant
Date: 2010-10-22 03:07 pm (UTC)I'll read the New Testament when I get to it, only a few more weeks to go of the Old one.
Re: Old covenant
Date: 2010-10-22 06:36 pm (UTC)wow. an evil way of life. really? how can you say that about someone you don't even know?
Re: Old covenant
Date: 2010-10-22 07:55 pm (UTC)Re: Old covenant
Date: 2010-10-22 08:49 pm (UTC)of course i could be wrong. it's been a few years since i've been in the mainstream Christian scene. and i had a hard time reading the run-on sentences.
but again, yeah. i admire you so much. i'd just keyboard mash like ASDFGHJKL; every time i got a comment like that. love, hate, good and evil are very strong definitions, and calling someone who is an atheist 'evil' just because they're an atheist is wrong. if you openly said you shot kittens and drowned puppies, that'd be slightly different.
jfc.
no subject
Date: 2010-10-22 11:30 pm (UTC)The chapter does not say that showing them the design will make them ashamed and they'll start building it. It says that they may be so ashamed (they also may choose not to acknowledge it), and if they are, as a whole, (e.g. if they decide to repent their sins and turn back to God), then will be the time to build it. Again, this refers to a time when people will be united in their intent towards God (post apocalypse).
A bit about sacrifices. Sacrifices could be anything, not just animals. People sacrificed produce, grains, etc. as well. Most of us focus on the animal sacrifices because they disturb us. A sacrifice was actually a sort of feast. A person making a sacrifice would be publicly declaring that he wanted to follow God. A small portion of the sacrifice would be burned and the remainder was cooked and eaten by the priests and the family of the person offering the sacrifice. To a great extent, a sacrifice was a feast time; a celebration of the renewing of the covenant between the person making the sacrifice and God (all of this assumes that the person was sincere in the purpose of the sacrifice). Sacrifices were offered for many reasons, to thank God was the ideal reason, however people would also sacrifice to atone for sins, to celebrate certain occasions and to renew their commitment to the covenant.
Today, we have feasts, with meat (if we are not vegans), for some of these same occasions. We celebrate publicly with a meal including meat. We have meals of thanksgiving with meat (especially in the U.S., but really in many cultures). We have traditions of thanking God with our meals (if we so believe). So really, the only change has been the ritual at the temple and the burning of a small portion for God.
That said, all of the old covenant rules and rituals do indeed go away under the new covenant. The new covenant is exactly that, something new. I cannot speak as to why the Jewish faith no longer requires these sacrifices; but from the Christian standpoint, the symbolism of these actions no longer makes sense in light of the change. Jesus replaced the sacrifice, and the need for sacrifice by sacrificing Himself for us. Jesus fulfilled the law (to complete its purpose, so it no longer needed to be followed). So anything that was in the Law of Moses no longer applies to Christians because the law and its purposes has been fulfilled. It is not that God's requirements changed, but that the law had run its course.
no subject
Date: 2010-10-22 11:32 pm (UTC)"God does not like sweaty priests". Sometimes you really make me smile. The passage refers to keeping things pure. Yes, sweat is mentioned, but in context, the passage is talking about the holy part of the temple and it was really an admonition to remember how pure and clean things were supposed to be kept, even sweat drops would violate the purity of the inner courtyard. As to the clothes, fine linen was expensive (because it was hand woven) and outfits of linen would be rare. Because of this, such clothing was to be treated with care and would not have been worn in public where it could be soiled or torn. You're right about the clean room idea. The priests would change into those clothes prior to entering the inner courtyard and would change out of them, into normal clothes when leaving. It is not about keeping the holiness in the temple (another smile), but about keeping the sanctity of the holy place.
God gives indication of the divisions of Israel and admonishes its rulers to be honest and fair with the people. Rules about holy days and offerings for those days are laid out.